Self-Remembering And Pure-Reflection
In this post we will see the similarity between Gurdjieff’s ‘Self-Remembering’ and
‘Sartre’s
‘Pure Reflection’.
By
understanding Pure Reflection, we can understand the principles behind ‘Self
Remembering’.
We
will start with, how consciousness perceives an object.
For
instance
If we
look at the computer, we can look at it from a particular angle only.
What
we can see is only a profile of the computer, there is no way we can see the
‘Entire
Computer’.
And,
there are as many profiles as there are angles.
So, our
‘immediate’ perception is only a profile of the computer.
The ‘Entire
Computer’ we recognize is constituted by the mind through the profile.
So
the object ‘Entire Computer’ can be logically considered as unity of all this
possible
profiles.
But,
we
can not directly see the ‘Entire
Computer’ in isolation, it appears
when we are
‘Conscious’
of its profile.
Similarly, we can not see our 'Ego' in isolation, it only appears in our engagements.
Now generally,
when one is looking at an object
Pure Reflection
The immediate
or ‘momentary consciousness’ is that of a profile (appearance).
If
one can stop and Reflect (become aware) on the ‘momentary consciousness’,
what
one becomes aware is just ‘seeing an
object of some shape and color’ not the
‘Entire
Object’
Impure Reflection.
Further
down the reflection one become aware of ‘seeing the Entire Object’
Now,
we will move from Physical to Psychological plane.
Say,
If
one sees a man he hates or dislikes , anger or resentment rises.
Initially
one is conscious of ‘Resentment’ (Profile),
then
the mind constitutes it as ‘ I am angry because He is such’. (Entire Object)
So
the ‘momentary consciousness’ is a sense of resentment to begin with.
If
one can stop and Reflect (become aware) on the ‘momentary consciousness’, what
is
perceived
is only Resentment, not yet ‘Qualified as angry because of Him’.
This
is ‘Pure Reflection’.
(The common Impure Reflection comes later
after the mind constitutes the object
‘I am angry because He is such a person’)
Now,
in pure reflection the emotion (‘resentment’) exists in isolation without being
supported
by a cause ( Constituted Cause ) .
Just like profile of a computer ( object of some color and shape ) in isolation
without being supported by the 'Entire Object' Computer.
In this situation, one can not come to any judgement or conclusion to do anything.
'Anger' can not be recognized as such without the 'Person' who caused it.
So the 'Anger' dissolves.
( One can test it generally,
No 'Feeling' can be recognized as a particular emotion without a 'Thought of a cause or person'.)
But,
what is vitally important is ‘Pure Reflection’ has the potential to effect a Catharsis like
operation
on the psyche by reversing the perception.
That
is,
In normal
impure reflection the perception is
‘I am
angry because he is such’
But
in Pure-Reflection, the reversed perception is
‘My anger only makes him appear as such (Bad), NEED
not be so’.
It
makes it possible not only to dissolve the Anger, but to deal with him without
the burden of
the Past(Ego).
There
is a possibility of having ‘Qualitatively new Relationship' ,
Applying it to entire 'Ego-Self;.
There is a possibility of 'New Existence with a New Mind’.
The life of rearranged or modified past has come to an end.
That
is the reason why Sartre calls ‘Pure Reflection’ as ‘Purifying Reflection’.
Gurdjieff’s
‘Self Remembering’ and Sartre’s ‘Pure Reflection’ are similar in essence.
The
following quote by Gurdjieff would make
it more clear.
“Self-observation brings man to the
realization of the necessity of self-change. And in
observing himself a man notices that
self-observation itself brings about certain changes
in his inner processes… “
So,
By ‘Self Remembering’, one can begin the journey from ‘Ego-Self’ to
‘True-Self’.
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